May only the truth be spoken, and may only the truth be heard:
in the Name of God – Father, Son, and Holy Spirit. Amen.
Today our Advent journey comes to an end, as we have lit this fourth candle morning, but will return in just a few hours to celebrate the Eve of Christmas, the first coming of Jesus Christ, Emmanuel, God-with-us.
We began our Advent journey talking about Hope, as Bishop Joey reminded us that Christian hope isn’t the world’s shallow, warm, fuzzy version of hope. We were reminded that Christian hope isn’t about wishing for something better; it’s about standing firm in the assurance that – as we heard this morning – the Word of God will never fail; God will keep his promises.
The second week of Advent, we talked about Peace. Whitney reminded us that Christian peace isn’t the world’s shallow, warm, fuzzy version of peace. The world talks about peace in terms of being relaxed and filled, being free from care, as though peace is the opposite of busyness. But, as we were reminded, that’s not what the Bible means by peace: when the Bible speaks of being at peace, it’s talking about choosing our side in preparation for when we shall see Jesus once again: are we at peace with God – on His side – or will we continue to be rebels against God, siding with the world, the flesh, and the devil?
Last week, the third Sunday of Advent, Bishop Joey preached about joy – specifically the place of joy in a Christian’s life. Again – and you might be seeing a pattern by now! – the message was that Christian joy isn’t the shallow, warm, fuzzy “happiness” that the world talks about. Nothing wrong with happiness, but it’s just a feeling, and feelings come and go, changing quicker than the wind. No, Christian joy runs much deeper; it’s a joy that springs up deep within, from that assurance that our faith will be made sight, that, even when tempests and the powers of wickedness and the consequences of human action are swirling around us, we can count it all joy; we can rejoice in all things; we can say “it is well with my soul” – why? Because “in Christ alone my hope is found”.
That’s hope, peace, and joy… which brings us to what this morning?
Love. Hope, Peace, Joy… Love.
So my friends, what is Love?
(Lift)
In some ways this one should be the easiest. After all, love is the most common, most used, most “normal” concept out of all of these words.
On the drive here this morning, I was treated to such wonderful love songs as “Santa, Baby” followed by “All I want for Christmas is you”. Not much about certain hope, lasting peace, or that deep and abiding joy… but love is easy, we all understand love, right?
No. The truth is we don’t.
You see, the problem with love is that we think we know what it’s all about.
But, as any teacher or coach would tell you, the hardest things to really learn are the things we think we already know.
So, what is Love?
Not so warm and fuzzy…
Now, on the one hand, even the most secular person will recognize St. Paul’s famous “love chapter”, even if they don’t know where it’s from. You know the one – you can probably recite it with me: love is… patient, love is kind, it does not envy, it does not boast, it is not proud…right, all of that.
But want to know why I think even our secular world can cling to those couple of verses taken entirely out of context?
Because, read on their own, taken out of context, it’s just shallow “warm fuzzies”.
“Oh yes, patience, kindness, no jealousy, no pride, wouldn’t it be nice, all you need is love.“
But that can’t be it. We’ve seen the pattern. The world always takes these deep concepts rooted in the heart of God and waters them down; makes them so shallow and sweet that the worldly versions of hope, peace, joy, and love go down easy, but conveniently never really call us to change.
Patience, kindness, all of that, yes that’s part of love. But love isn’t a thing. Love isn’t a concept. Love isn’t a feeling or an emotion. Love is an action to be lived out.
Kristina and I will spend our 22nd Christmas together. I’ve loved Kristina since I was 14 years old. But love is an action to be lived out, not a concept or feeling to reside in the mind or the heart. That love we had at 15 or 16 years old was real, but it wouldn’t have gotten us through the challenges we faced at 20, or at 25, or at 35, or whatever the coming years will bring.
And, in fairness, many secular people would agree with that statement, that love is an action.
But here’s the part where the Bible flips its all on it’s head: just as hope isn’t about my wishful thinking, it’s about trust in who God is; just as peace isn’t about me feeling content and restful, it’s about giving up my rebellion against God and joining His side; just as joy isn’t about my happiness but rests in the truth of who Jesus is and what He has done; love isn’t about me… love is an action, but it isn’t my action.
True love is God’s action, springing forth eternally from the very heart of the Father. Human love is only ever our response.
Love is God’s action and human response.
The love a parent has for their child? That doesn’t well up from within the torn and divided and scarred heart of a sinful parent raised in a weary and broken world.
It can’t. How can a parent love their child?
Whether they know it or not, we love because (what does the Bible say?) He first loved us. (1 John 4:19).
Romans 13 and Galatians 5 both say that “love fulfils the law”. When you or I make sacrifices and give of ourselves to truly love our neighbour and to truly count them as our equal – we’re not talking warm-fuzzies, we’re saying that our neighbour, or the stranger in need, or the person who will eventually benefit from that Salvation Army kettle has as much right to my money and my time and my possessions as I do, to truly love your neighbour as yourself; believe me, none of us can get there on our own, none of that can spring from the human heart. “Love fulfils the law”, but it can only ever be God’s action, and our response.
Or if we look to that ultimate statement of love in scripture: the ultimate display of love, the ultimate sacrifice. What does the Bible say? Say it with me if you know it: “greater love has no man than this, that a man lay down his life for his friends” (John 15:13).
Could that self-sacrificial love ever spring up for the first time from a human heart?
No, impossible. Because – whether or not people know it – human love can only ever be a response to God’s action. Whether or not people know it, the Lamb was slain from before the foundation of the world; as we heard in Romans this morning, this was God’s plan from the beginning, for all time, for all people to freely respond to that all-surpassing self-sacrificial love of God that is baked in to the very fabric of the universe, because we can only ever respond to the love that God has first shown us.
And, in all of that, as we end our Advent journey, what is love?
1 John 4:9-11: This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. John says, This is love. Yes, here’s a biblical definition of love, taken in context, full of action. John says, this is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also must love one another.
This is love: God dwelling with people.
The love of God that we celebrate, the miracle of love that should fill our Christmas celebrations isn’t about a feeling or an emotion. It’s about an action… God’s action, and it’s one that demands a response.
God, the Son of God, the very Light of the World stepped down into darkness for our sake; the glorious king of all heaven came humbly into the world he created, emptying himself of all but love, so that – though we could never deserve it – He would love us as Himself, He would live among us as equals, for our sake.
This is love: God dwelling with His people, stooping down, laying aside His glory, so that He could raise us up for His glory.
As we heard in the Old Testament this morning, God didn’t need a house; God didn’t need a temple. Israel wanted a temple, and later we’ll find out they wanted a temple because it felt safer to try to keep God contained while they went their own way. But God’s desire, from the beginning was to be with His people, setting up His tent in their neighbourhood, “tabernacling with them”, dwelling among us, as John 1 says.
And God’s presence, God’s action of self-sacrificial love, totally transforms the ordinary when we respond.
That’s the truth of the Gospel: Mary’s an ordinary girl, given (by grace) a once-in-eternity opportunity; but God takes the action, stepping into our mess, laying aside His glory so that He can be “God-with-us”, Emmanuel. And now the virgin womb of this ordinary Jewish girl has become, for 9 months, the very dwelling place of God. An ordinary home in Nazareth becomes the dwelling place of God. 13 guys and their friends walking Galilee on a dusty road becomes the dwelling place of God.
An ordinary meal – bread and wine – is transformed by this self-sacrificial love so that, in some way, by a holy mystery, it can become the dwelling place of God; and later this evening or tomorrow morning, your ordinary hands will form a little manger as you, too – by faith – become the dwelling place of God.
This is love: God dwelling with His people.
…but do you believe it?
Do you really believe, can you really accept, that the God of all creation, the One through whom all things were made really wants to be with you. That God is willing to come and be with you in your mess; in your pain, in your grief, in your struggles, in your exhaustion; that God wants to be with you as you face the consequences of choices made, as your kids push you to the edge, as you and your spouse wrestle to figure out life together; as you make your way through a broken, hostile, and overwhelming world: can you accept that God, God Himself, wants to be with you in your mess?
Can you accept that, if you were the only one, He would still leave His throne in heaven, give it all up, and lay down His life – for you.
You’re that precious. You’re worth it.
That’s what we celebrate at Christmas.
This is no fairy tale; this is Gospel truth.
…not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. That Jesus Christ came into the world to save people like you and me.
Love is God’s action that demands a human response.
Will you receive him?
To God be the glory, now and forever more. Amen.