Who is on the Lord’s side?

For thus says the Lord God: I myself will search for my sheep; I will seek them out.  Ezekiel 34:11

Today the Church throughout the world is called to remember, celebrate, and live into the fact that, no matter how things may appear in the world around us, Christ is the King.[1]

And, of course, all of us know – we sing or hum along with glorious words that proclaim that Jesus, the one through whom all things were made, is the Lord and King of all creation.  All of us know, and recite each week in the Creed, that Christ will come in his glory, and that he will bring with him the undeniable Kingdom which he taught us to pray would come, “on earth, as it is in heaven”, as every knee will bow and every tongue confess that Jesus Christ is Lord to the Glory of God the Father.

But this celebration is important because it reminds us that our faith is not wishful thinking, or a fairy tale, or a distant hope that Christ will come someday, long after we’re gone.

No, my friends, the reality is that right now, even as we sit here, even as human politicians struggle to win against an invisible germ, even as the best-laid economic plans and financial empires corrode and waste away, even as this world seems to get itself caught up in one struggle after another as kingdoms and philosophies rise and wane, even as the dark and cold join together with the darker and colder experiences of isolation, shame, anxiety, and addiction, yet – yet – even now, as we speak, Christ is on the throne.  Like watchmen on the towers before dawn, we know that the Son of Man and his angels will come in his glory, and as the rightful King comes, the false powers of darkness will scatter before his path, only to be gathered up, convicted of their treason, and condemned, excluded from sharing in the glory of that restored kingdom of mercy, grace, and peace.

That’s what we believe.  Not that Christ will one day be King.  No.  Right here, right now, in spite of how it may look to those who have bought into the rhetoric of the occupying forces, in spite of how it may look when we fail to realize that all our present struggles are the death throes of a world that has rebelliously attempted to rule itself, in spite of the pain, grief, poverty, weakness, death and decay experienced by we who are caught up, and born into this great rebellion against our Creator,it does not change the fact that the Lord is King, God is on the throne right now, and we know that the palaces and headquarters of those clinging to power will simply pass away when He returns in power and declares “it is finished”, as the same voice that spoke the spark of the Big Bang speaks once more, with echoes that reverberate through all of space and time.

That’s what we mean when we say “Christ is King”.  In spite of how it looks to us born and raised in enemy-occupied territory, the rightful king is even now making preparations just across the horizon, and will return to claim the throne.

The Shepherd King

Our readings today speak of this glorious return – but only if we allow ourselves to read them as they were written.  If you look with me to Ezekiel 34 or Matthew 25, we hear of Christ’s return with the familiar imagery of a shepherd and sheep.

But we need to be careful – the comforts of modern life, coupled with stained glass images and the cute images of Christmas pageant shepherds in bathrobes herding cotton-ball sheep actually gets in the way of understanding the great message God is giving us in his word.

There’s more to shepherding than lounging in a field, whistling or playing some nice Celtic tunes on a pennywhistle in the lovely, lush, green countryside.

Shepherding is messy work.  Sheep, left to their own devices, are dirty, smelly animals.  Sheep are led by their bellies – they’ll go where there’s food and, without even lifting their heads, they’ll take step after step in the direction of something to fill their bellies, not even noticing the thorns or mud or pits around them.  And here’s the remarkable thing – as far back as 8000 years ago, with sheep being bred for farming, they were bred – created – to produce wool; wild mountain rams and ewes didn’t need a shepherd to shear them, but once they were moved to the pastures and bred to produce thicker and thicker wool, they needed a shepherd.  Sheep, left to their own devices, will die.  Their fleece will grow and grow and grow until it is so matted together that it cuts off circulation to their legs and they become weak and crippled.  And sheep, if confined to an area, will eat the grass right down to the root, destroying the very thing that they depend on.

Let’s be clear – it’s no compliment when scripture, dozens of times, compares us to sheep!  But it’s accurate: left to our own devices we’ll follow our appetites to our own destruction; we’ll use and abuse the good things meant to sustain us until they’re gone, or our lack of self-control has turned a blessing into a curse; and following our instincts, our fleece – the wool we pull over our own eyes – will grow and grow until it is matted and crusted together to the point that it cuts off our lifeblood and we become weakened and crippled, and there is literally nothing that we, as sheep, can do to shear ourselves, since we were bred – we were created – to have a Shepherd.

If we’re reading the scriptures clearly, we find that we’re sheep locked in a land dispute.  We belong to the Good Shepherd, the one who owns the flocks on a thousand hills, as the Psalms say.  But, because of disobedience, because of treason, the land doesn’t recognize it’s rightful King.  But he’s not one to write us off – He will seek us out, He will rescue us, he will judge between the sheep, fattening the ones who were down-trodden and lean, while casting out the ones who were headstrong and butted their way to the top of the flock.  And, all those who are ready to hear his voice will be welcomed into the good pasture they were created to inherit.  Ezekiel 34:11-16, 20-24.

Where are we now?

Christ, the Word who spoke at creation, is the rightful King, but we were born into this disputed, rebellious territory.  What does that mean for us?

Well, the other aspect of this day that celebrates the Reign of Christ is that we proclaim our allegiance to the King, not the occupying forces of the world around us.

In Baptism, and again at Confirmation, and again every time we repent and return to the Lord, we take the Oath of Citizenship of the Kingdom of God, as we become dual citizens or, as Paul says, resident aliens, as those living in the world, but not belonging to, not pledging any allegiance to it.

And though we live in the world, we know the rightful King will come over the horizon, and we who have pledged our allegiance are called to be the Resistance, preparing the way, sabotaging worldly powers of greed, injustice, and corruption at every opportunity, and willing to serve – even lay down our lives – to spread the news of the conquering King, so that, when He comes in glory, he finds citizens ready to welcome Him as Lord as the supposed glory of this world is cast out.

Like the French Resistance under the occupying forces of the Hitler’s Third Reich, our task as those who remain loyal to the rightful ruler is to stand firm, to proclaim and broadcast the message of hope and freedom, to sabotage the enemies’ actions, and to make our friends and neighbours ready to join us on that day when the liberating forces come in their glory.

…And we say, “Lord, how do we do that?”  Matthew 25:31-46

And the King answers – if there’s an empty belly, fill it.  If there’s a parched mouth, offer a drink from your overflowing cup, so that loosened tongue can proclaim God’s praise.  If a stranger is lost and bewildered by the ways of the world, welcome them in.  If the world has eaten someone up and spat them out, naked and afraid, clothe them with grace and dignity in my name.  If the sin of the world has weakened a sickened soul, lovingly nurse them back to health and wholeness.  And if the world catches on and oppresses someone in Christ’s name, visit and support them.  And any services rendered to the very least of these will be accounted as service to the King himself.

Who is on the Lord’s side?

Christ is King.  He reigns even now, though the darkness, grief, and sin of this occupied territory are still grasping at illusions of power.  And we, who have pledged allegiance to the King are called to be his messengers, the resistance, earnestly and eagerly making way for his Kingdom to come and his Will to be done on earth, as it is in heaven.

And so the question is, when he comes, and the rebellious forces of the world are rounded up, where will we be?  Will we stand with the Lord and his angels as those who assisted in the effort, as those who prepared the way, who stood firm, and conquered in the fight?

Or will we be accounted as those who colluded with the enemy, those who profited from the occupying forces of greed, injustice, and the illusion of power?

Those on the Lord’s side are welcomed in as the world against which we struggled is gloriously restored as the dwelling place of God’s presence.

Those on the world’s side will be cast away like the corrupt world which they loved so much.

Christ is the King.  This morning, this week, ask yourself – whose side am I on?  If our lives profit from worldly power, we betray ourselves as those who claimed Christ in Baptism.  No, rather, every action, every thought, every moment of every day should be an act of resistance, an act of sabotage as we seek to overthrow hunger, oppression, greed, anxiety, and the illusions of control as we prepare for Christ’s Kingdom to come.

May God strengthen us for that task.  May God convict us and call us to repent when we’ve sat quietly by.  And to God alone be the glory, now and forever more.  Amen.


[1] This goes right back to the heart of this Feast, first added to the calendar by Roman Catholics in the early 1900s in response to increasing secularism.

A Living Sacrifice overcomes the Gates of Death.

“I appeal to you, brothers and sisters… to present your bodies as a living sacrifice”. Romans 12:1

Last week we heard that crucial part of the good news that the world, and even many in the church, get backwards: we don’t come to church because we’re good people who have our lives together.  No, the good news – as surprising as it sounds – is that none of us are good enough to claim any right to stand in God’s holy house; the good news is that, though we can never do anything or be good enough to deserve it, God gives us his mercy, that little spark of holiness that begins the life-long process of transforming us from the inside out.  Or, to put it another way, none of us deserve to even gather up the crumbs under the Lord’s table like the dogs in their masters’ house; yet, not because of what we’ve done, but because of his great mercy, he clothes us, cleans us up, and invites us to join him at the table as his guests.

This week, we’re presented with another of the great truths of the good news that, all-too-often, has been understood backwards: Romans chapter 12, verses 1-2, “I appeal to you, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.  Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God – what is good and acceptable and perfect.”

Sacrifice?  No thank you.

There’s no doubt about it, the call on our lives is a call to sacrifice, a call to take up our cross and follow Christ.  But what exactly does that mean?  What should that look like?

Right off the bat, any call to sacrifice is a call away from the instincts we’ve picked up from a fallen world built around self-preservation and pride, built around making a name for ourselves and earning the respect, or admiration, or perhaps if we’re honest, earning the envy of those around us.

Certainly, “sacrifice” just sounds not just pointless, but downright pitiful to those who have built their lives on trying to get ahead, on trying to make themselves good enough one way or another.

And yes, as we confess our failings and start fresh each day aiming at the target that is the example of Jesus, there are real sacrifices to be made: as we take that leap and finally trust the God who says “I want you to trust me, not your bank account, so give up 10% of what comes in”, there are things to be given up while we learn the freedom that comes with no longer being focused on the dollar; when we take that leap and finally trust the God who says “I made you in my image so that you can have good judgment and make a difference, so take back the control you’ve given to a bottle, or your cigarettes, or the pointless scrolling on your phone, or whatever you’ve used to distract you from what needs to be done”, there’s real sacrifice, and often real pain, that comes with making those changes; when we finally listen to the God who says “vengeance is mine, I will repay”, and “only I know a person’s heart, so turn the other cheek and trust in me”, when we finally lay down the anger and bitterness and revenge and pride that makes so much of the world go around, it’s there we find some of the biggest sacrifices, as we put out those silent fires that have burned within us and learn instead to find peace within. Yes, those are real sacrifices – and, guaranteed, as we crucify those unhealthy ways of life, those false religions, those false gods, there’s real work and even real pain as we learn to live in the imitation of Christ, as that heart of stone slowly warms to a heart of flesh, and we are transformed by the renewing of our minds.

But here’s where the world gets it wrong.

The sacrifices of God give life, rather than take it away.

The world hears “sacrifice” and thinks “that’ll cost you”. 

The world hears “sacrifice” and thinks that you give something up only to end up poorer and more pitiful than you were before.

The world hears “blessed are the poor, blessed are the humble and meek” and instantly twists it to imagine that God desires us to be helpless, mindless sheep, weak and easily taken advantage of.  Someone told me as much, just a month ago, when we were chatting about why he quit coming to church years ago – he thinks church should help you think positively and feel good about all that you’ve accomplished, he wants a church that tells you to stand tall and be proud of what you’ve done, but all the talk of humility, of being a follower rather than a leader, is like letting the world pass you by, and “that just won’t get you anywhere”, he said.

A living sacrifice?

The world has heard bits and pieces of the Lord’s call to sacrifice, but the twisted message they’ve heard is hardly one worth getting up and getting dressed on Sunday morning to hear.   

And, sadder still, too many congregations for too many years have only reinforced that twisted message, as churches everywhere allowed ourselves to ‘put on our Sunday best’, to pretend that we’ve got it all together, as too many congregations gathered only to focus inward, while the world outside saw a locked building whose doors are rarely open, and whose members are neither equipped to reach out as the hands of the body of Christ, nor prepared to speak up as the voice of that body in the world.

The appeal to you, my brothers and sisters, by the mercy of God, is to present your selves, your souls, and bodies as a living sacrifice, holy and acceptable to God.

A living sacrifice… and that makes all the difference.

The world has more than its fair share of sacrificial lambs.  The prideful ways of the world know all about sacrificing people to get ahead.  In every age, countries send their young to the slaughter for a few kilometers of land, or to defend their honour.  Our own pension funds sacrifice local jobs and entire communities to get ahead by moving work overseas.  Sadly and inescapably, actual human lives, sons and daughters, in Bangladesh and Pakistan have been sacrificed for the clothes on our backs, while at home, lives are sacrificed every day as drugs, human trafficking, and violence are allowed to run free on the back streets of our cities.

The world thinks it knows all about sacrifice – and, every time, people end up dead.

Death’s battle is lost. 

But here’s where the world gets it wrong: yes, the life of following Jesus begins with surrendering our attempts at pride, with dying to self.

But God’s will isn’t to take our sacrifice, say “thank you very much”, and then let us lay there.  That couldn’t be more wrong.  We’re called not to be a sacrificial lamb – the price of death has been paid, once and for all, on the cross; no, we’re to be living sacrifices… and that makes all the difference.

Yes, we’re called to give up the lives we thought we had, to work through the pain in removing whatever it was that was driving us: trust in money, trust in our strength, slavery to work or something to take the pain away, or a life fueled by anger or bitterness or self-pity.  But as that life dies away, as that sacrifice is made, we find ourselves made more alive than we ever were before.  And it just gets better.  We’re not called to make a change and stay put – to sing “I have decided to follow Jesus” one day and be done with it.  No, unlike the ways of this world, we’re called to be daily renewed, daily transformed as our minds learn what it means not to be run by the ways of the world, but to be conformed to the will of God, to see things as God sees them, and to learn our place in the universal Church, the Body of Christ sent with a job to do in the world.

God takes our sacrifice, mercifully carries us through the pain as we die to our old ways of life, and infuses us with life like we’ve never had it before.  And that life isn’t just for our own benefit, as though God wanted to put his saints on display.  No, we’re given a life full of purpose.  We, the Church, are built up so that the gates of Hell will not prevail against it.

And that, my friends, is all about reaching out, going outside our walls.

It’s funny how that verse has so often been preached and read backwards.  I’ve known entire congregations who live on the defensive.  It’s as though Jesus said, I’ll build my church, and I expect it to stand here, with the powers of darkness knocking on the door trying to knock it down.

It’s the other way around: the church, the body of Christ, is on the offensive; it’s the powers of death that are scrambling in defense.  After all – have you ever known a gate to be attacking someone?  No, it’s darkness, death, and the grave that have locked their gate, defending their would-be kingdom in a losing battle.  And those gates of Hades, the gates of death and the grave will not prevail against us, the Church, when we come knocking: indeed, that’s the whole message of Easter – death closed it’s awful jaws on the body of Christ, but Christ broke free, he loosed the chains, he released those imprisoned inside, and he trampled down death by death itself – and now he wants to accept our sacrifices, not just to die to the ways of the world, but to share in that risen life, and not just for ourselves, but that we can join him, that we can be his hands and feet and voice, not to sit safely inside a fortress, but to go out and knock on the gates of death, to release the prisoners and captives, as the powers of this world, and even death itself, trembles when it sees us coming in the Name of the one true God, Father, Son, and Holy Spirit.

That’s the living sacrifice you are called to share. 

Yes, make those hard decisions to turn around.  Yes, take whatever fleeting, passing, worldly thing you have put your trust in, or whatever you have used to numb the pain, and put it on the cross and let it die, but then find out what it actually means to be truly alive.  Let you mind be changed – transformed – as you learn to see things as God sees them.  And then, confident as only those who are truly alive can be, get to work, as we reach out to those around us who are imprisoned by the choices they’ve made, and rattle those gates, for they simply will not prevail against the Body of Christ, truly alive.

That’s the good news.  That’s a living sacrifice.  And that’s what the Lord asks of us. 

May he give us the grace to take up our cross, share in his life, and get to work.

Amen.

As useless as a box of rocks…

A sermon on cement and sticking together.

1 Peter 2:2-10.

Thy Kingdom come, thy will be done, in Fort Smith, as it is in Heaven.  Amen.

As we continue through the letter of Peter to the Church on this Mothers’ Day, we’re given a glimpse of the vision that God has for His spiritual family, not just our earthly parents and siblings, but the family, the household of faith, made up of everyone who sincerely calls God “Our Father”.  It’s a family in which all of us are adopted by faith, a family in which each adopted brother and sister is equally dependant on God’s mercy – fully dependent on the goodness and willingness of God to welcome us in, in spite of whatever we’ve done.  A family that, like any other, is called to honour our parents – to bring honour and glory to God our Father as we live together as his people in the world.

So far in our walk through 1st Peter, we’ve heard that our Father’s will is that we would live on earth as we will in Heaven.  We’ve heard that, “thy will be done” isn’t wishful thinking or a desperate prayer, but is an instruction for the Church: God’s will isn’t a mystery; He tells us how we ought to live, and our job is to do it; and in doing so, we bring His will to bear in the world around us, as we strive to be holy, as God is holy.

And then, last week, we heard the clear call of how we ought to live in the sight of the world.  Regardless of our opinions, our preferences, our politics, as members together of God’s family, we’re to live so that, when the world wants to insult us, they have nothing to go on – nothing to say except to name our good works and glorify our Father in heaven.

Just imagine what our world would be like, if every time someone drove by this building dedicated and consecrated to the glory of God, if every time someone met a member of this church, if every time someone saw “St. John’s Anglican Church” on Facebook, all they could say was “wow…”, and “see how they love one another”, and then, even if they don’t know it, they’re giving God the glory for the works done through us, His hands, feet, and voice. 

Those have been great instructions these past two weeks for what we should do.

But today, rather than focusing on what we do, St. Peter digs in and casts a vision for what we should be.  He’s laying a foundation for who we are, as we are built together in the household of faith.

Peter writes: Come to Christ, a living stone, though rejected by mortals yet chosen and precious in God’s sight, and like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

A living stone. 

We’re to be living stones.

Now, right off the bat, this is a weird sort of phrase.  I mean, really, if you had to pick a word to describe a rock, I’m guessing “living” is the exact opposite of what you’d say.

I mean, yes, it could be a compliment if you say someone is ‘a rock’.

But, a “living stone”?  It’s a weird phrase.  Honestly, we’re more likely to think of someone as being “stone deaf”, or, if we’re being honest, I’ll admit there have been times – not my proudest moments – when I’ve thought someone was about as useless as a box of rocks. 

What does that mean, living stones?

What if we looked at this phrase this way: living stones are stones that have life.  Living stones are stones that have purpose.  And, like all things that are alive, living stones are connected, even dependant on one another to sustain that life.

We, being built up on Christ, who is the cornerstone, are no longer mere stones scattered across the ground, lifeless, but are joined together into something with purpose, to build a house that can be filled with life, and warmth, and joy.

Yes, God’s vision for us who become members of his family is that those scattered and loose stones, as numerous as the sand of the sea, are gathered together and built into something with purpose.

And, if we stop to think about it, that’s really remarkable news.

I don’t know about you, but sometimes I feel pretty insignificant.  It happens to all of us, but sometimes we get “low minded”, all we can focus on is how small we are.

And, while we’re being honest, I think many of us have times when we feel about as useless as a box of rocks.  One of the effects of this pandemic is that, for a lot of us, people who woke up every morning with a routine, with things to do; people who were involved in their communities, visiting those who can’t get out and about; people who were involved in church and many groups in our communities now have moments when we just feel useless, like we just don’t know what we should be doing. 

And, of course, left to our own devices, one of the great temptations in the world around us is to get weighed down by those feelings, to dwell on our own smallness, and, sadly, many then begin to question their own worth – they feel as insignificant as a piece of crushed stone spread on the ground.

But here’s the good news that Peter is bringing to the Church:

Because we’ve been made part of God’s Family, Our Father wants to build us together into something with purpose, a household full of life.

Yes, sometimes we feel as insignificant as a piece of gravel, and yes, in the grand scheme of human history, each of us alone is pretty small.  But, in the hands of a master builder, building on the firm foundation of Jesus Christ our Lord, even the smallest stone becomes part of something much bigger.

And the glory comes not in what the stones are by themselves, but in what they are made together.

Think about it: if you wanted to build a mighty fortress; if you wanted to build a temple for the presence of God; if you wanted to build a heavenly kingdom, little pieces of crushed stone is hardly what comes to mind as your building material. 

But what happens if, once the foundation is firmly laid, those crushed stones are bound together, and moulded – formed – as they come to follow the pattern laid for them. 

You take those tiny stones, mix them together until they are bound to one another with cement, pour them into the mould to matches the plan of the builder, and suddenly those stones are no longer weak, small, or insignificant.  No, being cemented together, those stones can reach to amazing heights; they become a structure that can withstand waves and storms; a fortress that can withstand any attack; they can even become the grand palace of the King, with dwelling places prepared for all the King’s sons and daughters.

That insignificant piece of gravel, when infused with purpose, and bound together with love, and strengthened from within by the power of the Holy Spirit, is built into a great spiritual house that, because of it’s firm foundation, can withstand whatever comes its way.

Those insignificant stones, strewn along the ground and trampled under foot, become together something much larger – something not trampled down; no, suddenly we’re joined with Christ, the stone that must be noticed, a stumbling block, that will trip up those who are walking down the path of life without a lamp. We become stones infused with life and purpose, bound together in love and built into a dwelling place fit for no less than the very presence of God Himself, as the Church – all of us cemented together – becomes the temple of the Holy Spirit, and all for the sake of the world around us.

Built into something great.

This is the message to the Church. 

If we say God is “our Father”, we must mean it; and, as with our earthly parents, we honour our father by doing his will.

And, by grace, God takes each of us – tiny as we are – and gives us life and purpose, not that we should stand alone or in a heap of gravel, but that we should be bound together, the greatest and the least, the first and the last, the strong and the weak all built up together into a spiritual house, a home filled with the light and life of God Himself; a house built high on a hill, shining it’s light out into the darkness, inviting all who would see it to follow the way, the truth, and the life, and being made new with the life of God, we find our purpose, we find our calling, not in who we were, not in what we’ve done, but in who we have become as members, joined together as the Body of Christ, living not for our own glory, but to the glory of God.

But, Peter says, even in this great building project, we have a part to play.

Let yourselves be built into a spiritual house…”  We have to be willing to be built up, to be incorporated into what the Lord is doing in our midst.

To do that we have to be holy, as God our Father is holy. 

…to do that, we must work to do his will… in Fort Smith, as it is in Heaven.  Amen.