“when the righteous turn away from their righteousness and commit iniquity, they shall die for it… but when the wicked turn away from their wickedness and do what is lawful and right, they shall save their life”.
Forgiveness is a familiar theme. Indeed, the whole message of the Gospel is that the Church is a Kingdom of second chances: you can’t be born into it, you can’t work your way into it, and none of us deserve to be here – all of us are forgiven by the free gift of God, and our God-given mission is to invite others to receive that gift as well.
Along with that, the central point holding the entire Christian understanding of forgiveness together is an idea so simple that many of us learned to recite it by heart as youngsters: “forgive us our trespasses, as we forgive those who trespass against us.”
The prayer that Christ himself taught us has us ask God to forgive us to the extent that we are people willing to forgive others. The point is simple and clear: it does no good for the human soul to “collect up” – as it were – the grace and forgiveness of God, if we refuse to let go of the past hurts and wrongs and disappointments that crowd out the abundant, healed life that God wills for those who follow him.
It’s like an old guy who smoked a pack-a-day his whole life and whose lungs have given out. Sure, the doctor has an endless supply of pure oxygen that can flow in as breath of fresh air, giving a new lease on life, with all the renewed energy and joy that comes from that weight on the chest being removed. …but, you can’t have – you can’t receive – that life-giving supply of fresh air while you’re standing out by the door puffing on your beloved cigarette. In fact, what would happen if that rich, life-giving, pure oxygen came into contact with that slow-smouldering end of your smoke?
The two are incompatible. You try to hold on to both, and you end up in an awful state.
The same is true with forgiveness – we simply cannot fully receive the mercy of God for our failings while we refuse to let go of the anger, hurt, shame, and disappointment caused by the failings of others. The two are simply incompatible.
“Fine. I’m sorry. Can I go now?”
You have to forgive others for your soul to be in a state to receive forgiveness. Now we could leave it there and call it a day, but the reality is that it’s not enough to just say “I forgive you”. We have to mean it. We have to follow through.
So, the other day, two very energetic children are sitting in the living room after school; one is building a circuit, the other is dressing up Barbies. All is going well until someone starts screaming… somehow – though apparently no one started it – a wire got pulled out of the circuit that was being built, and a doll was thrown into the corner behind the chair, and a certain young electrician is yelling that his sister needs to go away and can never come back to the living room ever again because she ruins everything ever.
Once things calm down, and the Barbie has been rescued, you know what happens next: it’s time for everyone to say they’re sorry.
But you know yourself: how do you think that goes? Do the kids sit and reflect deeply for a few minutes on their actions before saying, unprompted, “yes, I realize that I over-reacted, and that we were really both at fault, but I should have been the bigger person and walked away instead of yelling and throwing… will you please forgive me?”
Ha! No… that’s not how it goes. Both kids sit there, arms folded, pouts on their face, not looking at each other. One grunts out “I’m sorry”. The other huffs and almost yells “FINE. I’m sorry too, ok? Can I go now?”
Here’s the thing – it’s probably been a while since you’ve thrown your sister’s Barbies (at least I hope so), but adults and kids really aren’t that different when it comes to offering forgiveness.
Sure, we say the words; but do we follow through? We say “it’s ok, don’t worry about it”, but do we really lay down the hurt and the anger? Do we really stop worrying about it?
Actions vs. Intentions
In our Gospel lesson today (Matthew 21:28-31), Jesus tells us a parable about how God sees and understands human actions versus human intentions.
Two sons are with their father who runs the family farm. The dad tells them that there’s chores to be done that day. The first son gets huffy and puffy, talks back, says “no way, I’m not doing it; I don’t care what you say, I’m not listening to you”, and stomps away. The other son – I picture him with a big grin on his face – says, “oh, don’t worry dad, I’m the good son… I’ll get the chores done”, and goes on his way.
But what happens? The guy who blew up and stormed off calms down, comes to his senses, and goes to the field and does what needs to be done, while the one who actually said he would do it ends up over in his friends’ basement playing Xbox… or, you know, whatever teenagers did back then.
The point Jesus makes is this: the words don’t matter without the actions to follow through. The first son – though he disobeyed and broke one of the commandments in the process – was the one who actually did his Father’s will.
And the same is true with forgiveness. Saying you forgive someone really doesn’t matter a whole lot if you’re going to walk away with anger, pain, hurt, and bitterness in your heart. Like that second son, the words were empty, they were cheap, and at the end of the day, what did they accomplish? The work didn’t get done, but worse than that, those empty words strained the relationship between that son and his father; because of those empty words, that son now has to make excuses, and sooner or later, he’s stuck in a web of lies to maintain that grinning outward façade, while inside he’s weighed down with anxiety and the deep reality that he knows his own word is worthless.
Meanwhile, sure it wasn’t pretty when the first guy blew up, said what shouldn’t be said, and stomped away. But once the heat of the moment had passed, he settled down, came to his senses, and did what needed to be done. That loving, merciful father ended the day pleased with him in spite of the blow-up along the way, because the work was done, the trust was restored, and that son learned something along the way about obedience.
The weight of sin
As a people of second chances, as those whose own ability to receive forgiveness depends on our willingness to let go of the pain caused by others, we have to be willing to follow through.
We come to the Lord for forgiveness, and he tells us to lay down the heavy burdens that we’ve been carrying. But, so often, we lay them down, but don’t undo the straps that held them on; to quote the psalms, we don’t cut those cords of death that entangle us.
Sure, we laid them down. We say the words: “have mercy upon us most merciful Father…”, but then when the time comes to leave, we drag those burdens back home with us like a weight attached to our ankles.
The words were empty. The words were cheap.
The one who does the will of the Father is the one who follows through; the one who lays down their burdens – and leaves them there; the one who acknowledges and names the real hurt and pain caused by others, but can then, by the grace of God, let it go, and follow through with forgiveness. Even if, sometimes, like that first son, we’ve spoken our mind and stomped off, it’s better we do that and then truly forgive than fall into the trap of saying the right words while carrying the bitterness in our hearts.
If we do that, we’re like the old smoker, puffing on a cigarette with a bottle of oxygen waiting at our feet.
Or, as we read this morning: if the righteous, those who call upon the name of the Lord, the scribes and teachers of the Law, those who say the right words, commit iniquity, they shall die; they will meet destruction.
But if the wicked, no matter what they’ve done, even the tax collectors and prostitutes don’t just say the words, but follow through and do what is lawful and right, the Lord says it is those who enter the Kingdom.
Lets leave here this morning with our burdens left here before the Cross. Lets leave here this morning without the cords of death around our ankles, tying us to, and holding us back with past hurt and pain.
And may God give us the grace to be people who follow through. Amen.
 Ezekiel 18:26-27