I speak to you in the Name of God: Father, Son, and Holy Spirit. Amen.
I want to speak briefly this morning on this human tendency to go so far, to make so much progress, and then to swing back in the other direction.
We’ve seen it again and again as we’ve read through The Story together this fall. God will provide for his people – but then we turn away. God will call for his people to return – and we do, but then we fail to pass the message on to others. God will appear and save his people with great might, and send his Word to guide and direct – but it’s astonishing, isn’t it: as we read through the pages of scripture, we scratch our heads and say “why?”. “Why do they keep going their own way? Why do they so quickly forget what God has done, or the work he’s given them to do?”
How is it that, after God finally unites Israel and gives them victory over their enemies under the great King David, that unity only lasts for a single generation? How is it that King Solomon, even with all the wisdom he had been given to help others, could fall so far from following God’s law? How is it that, once Solomon dies, God’s chosen nation splinters into bits, as they abandon this beautiful temple chosen by God and instead worship all sorts of idols on every mountain and in every forest; as the one who made himself king of Israel goes out and, of all things, makes two golden calves and says “these are your gods who brought you out of Egypt”… we want to say “no! Go back and read the next chapter of Exodus… this doesn’t end well!”.
Why do we have this back-and-forth, back-and-forth in the story of God’s people?
Spring-Loaded Human Nature
There’s a phrase used throughout Christian teaching to explain this: it’s the idea that, because we are born in a world of sin, we are bent in on ourselves.
We were created to be bent outward, for God’s Image, God’s Light, God’s Love to shine onto us as we reflect it back, for God’s glory. But, because of sin, our natural position is to be bent inwards; instead of reflecting God, we end up staring at ourselves, focusing only on our own reflection – what’s best for me and what I want for myself.
But it’s not just like we’re bent, like a crumpled pop can. I think it’s better to say that we’re “spring loaded”.
God’s work in our lives is to gently unfold us, to pry us out of that curved-in position, so that we can be what we were intended to be. But, it’s like there’s springs drawing us back. While God is faithful, He also wants our cooperation; he won’t save us against our will. So, while he does the work of unfolding us, of gently bending us outward to reflect his glory, the truth of scripture shows us that, when we pull away from God, that spring action built into our sinful nature snaps us back into that bent position, so all we can see is a reflection of our own selves, our own desires, and our own perspective.
That’s what we’re seeing in the Story this week: God works through his people, but when they pull away, they snap back into the position they were before.
And that, my friends, is why things like faithfulness and unity and marriage and fellowship and discipleship take real work. We like to think that, when we fall away; when we pull back from following where God is leading, we just stay in place, like hitting pause so we can pick up where we left off when we get around to it.
But we forget that we’re spring-loaded, don’t we?
As we see in scripture – every time a person pulls away from God, we snap back into that self-centered, isolated perspective… and, again, as we’ve read this fall, people rarely notice until they’ve found themselves in a real mess!
A Call to Constant Faithfulness
And so, as we prepare to celebrate the birth of the Prince of Peace, as we celebrate the one who has shown us his mercy and the strength of his arm; who brings down the mighty and lifts up the lowly; who fills the hungry but sends away those who trust in themselves: let’s remember that these are all things that God will do when we walk with him and trust as he gently but surely unfolds us, bends us outward, so that we no longer see our own reflection, but instead shine God’s Image back out to the world.
But let’s be honest – let’s remember that it takes work to be part of that, simply because we must overcome that spring-action of our souls. Unity takes work, whether we’re talking about a congregation, or Christians across denominations, or whether we’re talking about families and marriages. Discipleship and growth into the people that God wants us to be takes effort and some real perseverance as we trust him for whatever our lives look like each day, because the truth is we can’t hit pause on our lives.
And so, I invite us all to think this week, in the lead-up to Christmas, about what it means for God to take the lead – to be in charge – as he unfolds us, opens our eyes to a perspective bigger than our own, and opens us up to reflect his glory to those who haven’t yet come to know the Father who loves them.
And, knowing by example how quickly we can snap back into old ways, let’s be quick to notice when we’ve ‘snapped’, and instead of hiding, run back to God as quickly as we can, knowing that he’s faithful, that he keeps his promises, and – for some reason we may never fully understand – he’s invited ordinary, bent-up people like you and me to be part of his plan to give hope to a world that so desperately needs it.
To God be the glory, now and forevermore. Amen.
 The term I’m referring to is “incurvatus in se”. It draws on Paul (Romans 7:15-19) and was picked up by St. Augustine. Luther popularized the phrase in his Lectures on Romans: “Our nature, by the corruption of the first sin, is so deeply curved in on itself that it not only bends the best gifts of God towards itself and enjoys them (as is plain in the works-righteous and hypocrites), or rather even uses God himself in order to attain these gifts, but it also fails to realize that it so wickedly, curvedly, and viciously seeks all things, even God, for its own sake.”